The Journey of Recovery - Ash Wednesday

The Journey of Recovery - Ash Wednesday

Author: Pastor Carolyn Hetrick
February 18, 2026

Let’s remember who Jesus is talking to today. Jesus is talking to the crowds that he healed of every disease and struggle who have now followed him to a place where he sits down to teach them. These are people who have known adversity, delay, and life’s pain. Like us. Rather than heal them and then just shuffle them off with “goodbye and good luck,” he sits down to lead them into strength and hope for the future that is just a glimmer today. It’s not unlike if you have been injured or had surgery and now you are on the other side of that, but you are now on the journey of recovery. It’s not unlike the people of Israel who were freed from captivity but received God’s law so that they could learn and grow in how to handle freedom. After blessing the people and telling them to be salt and light, Jesus now goes deeper, asking them to consider how to live out relationships now, and how to keep living in this way. He has talked to them about how they handle anger, what harm looks like, how to avoid unfaithfulness, breaking promises, retaliating against each other. All aspects of what loving looks like for both those we easily love back and those we definitely don’t. Don’t just love those who love you.

All of that is the backdrop to where Jesus heads with us today in a gospel that we today say focuses upon the disciplines of Lent- prayer, giving to God and others and fasting. The first thing to notice in this passage is Jesus is very clear to each person hearing these words- don’t make this be about you. This life is for you, but it is not about you. Jesus repeats as he speaks of prayer, giving and fasting, step away from all the rest of the world and sit with God “in secret.” All by yourself. Just you and God. If we are looking outward, we are not looking to God. And Lent is a time when we are called to step away and sit with God with what we would rather avoid.

Some of us are old enough to remember when churches often focused upon who were the “Big Givers” as though giving to God’s mission was transactional. Or maybe you were led to believe that only the pros say the prayers and that the rest of us just don’t really know how. As much as we step away from what “I” do, God wants us to step away from the other dominant thought which is what “I can’t” do. If we step away, we can wrestle with whatever in our lives feels like we have to show others. Why DO I do what I do? Who am I without those things? If you get turned off by the performative things we all sometimes see in the world, me too.

If on the other hand, you get overwhelmed by thinking people must see us “perform,” also me too. The second thing in the gospel I notice is that word “whenever.” Jesus speaks about whenever you pray or give or fast. And this assumes that we regularly do this. Remember Jesus is speaking to those who had just been healed who may not have been able to go to the synagogue to pray or may not have had the resources to fast or give because their illness and struggles had cut them off, or they were just getting by. Some of us have known these times. And others of us may feel so overwhelmed by the demands of the rest of life that we get weary and distracted until “Whenever” becomes more like “when?” “Ever?”

Again, we are encouraged to step away and sit with God. Do not assume the worst of yourselves or others. Jesus reveals a God of healing and grace, a loving parent who would far rather have us come and say, “I just don’t know what to say.” Which, by the way, is a prayer. Maybe you need to say, “Lord, I just lose sight of it all.” Or “Some days I’ve got nothing left to give.” Sit with God in the sighs and the whys. Sometimes God may ask “is it can not or will not?”
Maybe see that the idea of fasting is taking a break from things that you can set down that overwhelm and captivate you. Or things that lure you into ignoring others and just being self-indulgent. In truth we all know, myself included, that not everything we swear we need and cannot part from really is that vital. And for those seasons where it really is so very heavy, sit with God whose Spirit sighs with you and says, “I know and you are not alone.” Maybe this is the step in recovery you need.

All these things create a clean heart and renew our spirit. The journey into Lent is taking on a discipline to listen to what will heal and restore us. If you have never thought about it, see it as the journey of recovery that it is.
This is exactly the place where the God who loves us is seeking to meet us and lead us in a journey of restoration and ultimately at Easter, the joy of resurrection.

For today, Jesus saying “Beware” is a way of saying “I’m looking out for you because I love you.” God knows this world can be full of mess and injury and hurt and confusion. In those times the hardest first step is to step away. We can lament and reflect believing God wants us to know hope.

True hope takes honesty. And we cannot reach where Jesus is leading by seeking the detours and distractions. Remember Jesus embodies God’s desire to seek us and heal us and love us and then equip us to live. Between the dust from which we came and the dust to which we return is life. Remember too that we are not asked to hurry up and move on, or paper over the shock of this world. God wants us to do more than numb pains or dispense shallow platitudes to each other. Jesus wants us to sit with him so he can offer a durable and trustworthy faith that makes room for our messy stories, broken hearts and scarred bodies. Ashes and loss and disruption will still exist, but the journey of healing and recovery God desires is to move us into joy. [1] Again and again. And so, with this good news, let us journey together into God’s shalom, wholeness and freedom, by claiming this time as a season of recovery and hope so that this life ripples out to those around us longing for a Savior too. And the journey starts now. Amen.

Copyright Rev. Carolyn K. Hetrick, 2026 All rights reserved.  May not be reproduced in whole or in part without written permission.

[1] Dr. Michael J. Chan, Church Anew

Matthew 6:1-6, 16-21
(Jesus said:) 1 “Beware of practicing your righteousness before others in order to be seen by them, for then you have no reward from your Father in heaven. 2 “So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. 3 But when you give alms, do not let your left hand know what your right hand is doing, 4 so that your alms may be done in secret, and your Father who sees in secret will reward you. 5 “And when-ever you pray, do not be like the hypocrites, for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. 6 But whenever you pray, go into your room and shut the door and pray to your Father who is in secret, and your Father who sees in secret will reward you. 16 “And when-ever you fast, do not look somber, like the hypocrites, for they mark their faces to show others that they are fasting. Truly I tell you, they have received their reward. 17 But when you fast, put oil on your head and wash your face, 18 so that your fasting may be seen not by others but by your Father who is in secret, and your Father who sees in secret will reward you.19 “Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, 20 but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.”



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